The Marrakesh area was inhabited by Berber farmers from Neolithic times, and numerous stone implements have been unearthed in the area. Marrakesh was founded in 1062 (454 in the Hijri calendar) by Abu Bakr ibn Umar, chieftain and second cousin of the Almoravid king Yusuf ibn Tashfin (c. 1061-1106). Under the Almoravids, pious and learned warriors from the desert, numerous mosques and madrasas (Koranic schools) were built, developing the community into a trading center for the Maghreb and sub-Saharan Africa. Marrakesh grew rapidly and established itself as a cultural and religious center, supplanting Aghmat, which had long been the capital of Haouz. Andalusian craftsmen from Cordoba and Seville built and decorated numerous palaces in the city, developing the Umayyad style characterized by carved domes and cusped arches. This Andalusian influence merged with designs from the Sahara and West Africa, creating a unique style of architecture which was fully adapted to the Marrakesh environment. Yusuf ibn Tashfin completed the city's first mosque (the Ben Youssef mosque, named after his son), built houses, minted coins, and brought gold and silver to the city in caravans. The city became the capital of the Almoravid Emirate, stretching from the shores of Senegal to the center of Spain and from the Atlantic coast to Algiers.
Marrakesh is one of the great citadels of the Muslim world. The city was fortified by Tashfin's son, Ali ibn Yusuf, who in 1122-1123 built the ramparts which remain to this day, completed further mosques and palaces, and developed an underground water system in the city known as the rhettara to irrigate his new garden. In 1125, the preacher Ibn Tumert settled in Tin Mal in the mountains to the south of Marrakesh. He preached against the Almoravids and influenced a revolt which succeeded in bringing about the fall of nearby Aghmat, but stopped short of bringing down Marrakesh following an unsuccessful siege in 1130. The Almohads, Masmouda tribesmen from the High Atlas mountains who practiced orthodox Islam, took the city in 1147 under leader Abd al-Mu'min. After a long siege and the killing of some 7,000 people, the last of the Almoravids were exterminated apart from those who sought exile in the Balearic Islands. As a result, almost all the city's monuments were destroyed. The Almohads constructed a range of palaces and religious buildings, including the famous Koutoubia Mosque (1184-1199), and built upon the ruins of an Almoravid palace. It was a twin of the Giralda in Seville and the unfinished Hassan Tower in Rabat, all built by the same designer. The Kasbah housed the residence of the caliph, a title borne by the Almohad rulers from the reign of Abd al-Mu'min, rivaling the far eastern Abbasid Caliphate. The Kasbah was named after the caliph Yaqub al-Mansur. The irrigation system was perfected to provide water for new palm groves and parks, including the Menara Garden. As a result of its cultural reputation, Marrakesh attracted many writers and artists, especially from Andalusia, including the famous philosopher Averroes of Cordoba.
The death of Yusuf II in 1224 began a period of instability. Marrakesh became the stronghold of the Almohad tribal sheikhs and the ahl ad-dar (descendants of Ibn Tumart), who sought to claw power back from the ruling Almohad family. Marrakesh was taken, lost and retaken by force multiple times by a stream of caliphs and pretenders, such as during the brutal seizure of Marrakesh by the Sevillan caliph Abd al-Wahid II al-Ma'mun in 1226, which was followed by a massacre of the Almohad tribal sheikhs and their families and a public denunciation of Ibn Tumart's doctrines by the caliph from the pulpit of the Kasbah mosque. After al-Ma'mun's death in 1232, his widow attempted to forcibly install her son, acquiring the support of the Almohad army chiefs and Spanish mercenaries with the promise to hand Marrakesh over to them for the sack. Hearing of the terms, the people of Marrakesh sought to make an agreement with the military captains and saved the city from destruction with a sizable payoff of 500,000 dinars. In 1269, Marrakesh was conquered by nomadic Zenata tribes who overran the last of the Almohads. The city then fell into a state of decline, which soon led to the loss of its status as capital to rival city Fes.
In the early 16th century, Marrakesh again became the capital of the kingdom, after a period when it was the seat of the Hintata emirs. It quickly reestablished its status, especially during the reigns of the Saadian sultans Abu Abdallah al-Qaim and Ahmad al-Mansur. Thanks to the wealth amassed by the Sultans, Marrakesh was embellished with sumptuous palaces while its ruined monuments were restored. El Badi Palace, built by Ahmad al-Mansur in 1578, was a replica of the Alhambra Palace, made with costly and rare materials including marble from Italy, gold dust from Sudan, porphyry from India and jade from China. The palace was intended primarily for hosting lavish receptions for ambassadors from Spain, England and the Ottoman Empire, showcasing Saadian Morocco as a nation whose power and influence reached as far as the borders of Niger and Mali. Under the Saadian dynasty, Marrakesh regained its former position as a point of contact for caravan routes from the Maghreb, the Mediterranean and sub-Saharan African.
For centuries Marrakesh has been known as the location of the tombs of Morocco's seven patron saints (sebaatou rizjel). When sufism was at the height of its popularity during the late 17th century reign of Moulay Ismail, the festival of these saints was founded by Abu Ali al-Hassan al-Yusi at the request of the sultan. The tombs of several renowned figures were moved to Marrakesh to attract pilgrims, and the pilgrimage associated with the seven saints is now a firmly established institution. Pilgrims visit the tombs of the saints in a specific order, as follows: Sidi Yusuf Ali Sangadji (1196–97), a leper; Kadi Iyad or Kadi of Cueta (1083-1149), a theologian and author of Shifa (treatises on the virtues of Mohammed); Sidi Bel Abbas (1130-1204), known as the patron saint of the city and most revered in the region; Sidi Muhammad al-Jazuli (1465), a well known Sufi who founded the Djazuli brotherhood; Abdelaziz al-Tebaa (1508), a student of Djazuli; Abdallah al-Ghazwani (1528), known as Mawla; and Sidi Abu al-Qasim Al-Suhayli, (1185), also known as Imam Al Suhyani. Until 1867, European Christians were not authorized to enter the city unless they acquired special permission from the sultan; east European Jews were permitted.
During the early 20th century, Marrakesh underwent several years of unrest. After the premature death in 1900 of the grand vizier Ba Ahmed, who had been designated regent until the designated sultan Abd al-Aziz became of age, the country was plagued by anarchy, tribal revolts, the plotting of feudal lords, and European intrigues. In 1907, Marrakesh caliph Moulay Abd al-Hafid was proclaimed sultan by the powerful tribes of the High Atlas and by Ulama scholars who denied the legitimacy of his brother, Abd al-Aziz. It was also in 1907 that Dr. Mauchamp, a French doctor, was murdered in Marrakesh, suspected of spying for his country. France used the event as a pretext for sending its troops from the eastern Moroccan town of Oujda to the major metropolitan center of Casablanca in the west. The French colonial army encountered strong resistance from Ahmed al-Hiba, a son of Sheikh Ma al-'Aynayn, who arrived from the Sahara accompanied by his nomadic Reguibat tribal warriors. On 30 March 1912, the French Protectorate in Morocco was established. After the Battle of Sidi Bou Othman, which saw the victory of the French Mangin column over the al-Hiba forces in September 1912, the French seized Marrakesh. The conquest was facilitated by the rallying of the Imzwarn tribes and their leaders from the powerful Glaoui family, leading to a massacre of Marrakesh citizens in the resulting turmoil.
T'hami El Glaoui, known as "Lord of the Atlas", became Pasha of Marrakesh, a post he held virtually throughout the 44-year duration of the Protectorate (1912-1956). Glaoui dominated the city and became famous for his collaboration with the general residence authorities, culminating in a plot to dethrone Mohammed Ben Youssef (Mohammed V) and replace him with the Sultan's cousin, Ben Arafa. Glaoui, already known for his amorous adventures and lavish lifestyle, became a symbol of Morocco's colonial order. He could not, however, subdue the rise of nationalist sentiment, nor the hostility of a growing proportion of the inhabitants. Nor could he resist pressure from France, who agreed to terminate its Moroccan Protectorate in 1956 due to the launch of the Algerian War (1954-1962) immediately following the end of the war in Indochina (1946-1954), in which Moroccans had been conscripted to fight in Vietnam on behalf of the French Army. After two successive exiles to Corsica and Madagascar, Mohammed Ben Youssef was allowed to return to Morocco in November 1955, bringing an end to the despotic rule of Glaoui over Marrakesh and the surrounding region. A protocol giving independence to Morocco was then signed on 2 March 1956 between French Foreign Minister Christian Pineau and M’Barek Ben Bakkai.
Since the independence of Morocco, Marrakesh has thrived as a tourist destination. In the 1960s and early 1970s the city became a trendy "hippie mecca". It attracted numerous western rock stars and musicians, artists, film directors and actors, models, and fashion divas, leading tourism revenues to double in Morocco between 1965 and 1970. Yves Saint Laurent, The Beatles, The Stones and Jean-Paul Getty all spent significant time in the city; Laurent bought a property here and renovated the Majorelle Gardens. Expatriates, especially those from France, have invested heavily in Marrakesh since the 1960s, and developed many of the riads and palaces. Old buildings were renovated in the Old Medina, new residences and commuter villages were built in the suburbs, and new hotels began to spring up.
United Nations agencies became active in Marrakesh beginning in the 1970s, and the city's international political presence has subsequently grown. In 1985, UNESCO declared the old town area of Marrakesh a UNESCO World Heritage Site, raising international awareness of the cultural heritage of the city. In the 1980s, Patrick Guerand-Hermes purchased the Ain el Quassimou, built by the family of Leo Tolstoy; the property is now part of Polo Club de la Palmarie. On 15 April 1994, the Marrakesh Agreement was signed here to establish the World Trade Organization, and in March 1997 Marrakesh served as the site of the World Water Council's first World Water Forum, which was attended by over 500 international participants.
In the 21st century, property and real estate development in the city has boomed, with a dramatic increase in new hotels and shopping centres, fuelled by the policies of the Moroccan King Mohamed VI, who aims to increase the number of tourists annually visiting Morocco to 20 million by 2020. In 2010, a major gas explosion occurred in the city. On 28 April 2011, a bomb attack took place in the Djemaa el-Fna square of the city, killing 15 people, mainly foreigners. The blast destroyed the nearby Argana Cafe. Police sources arrested three suspects and claimed the chief suspect was loyal to Al-Qaeda, although Al-Qaeda in the Islamic Maghreb denied involvement.
Just off Rue Souk el Khemis
Avenue Mohammed V
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