During the Neolithic period, the region was inhabited by Pre-Celtic tribes, who built religious and funerary monuments, megaliths, dolmens and menhirs, which still survive in areas on the periphery of Lisbon . The Indo-European Celts invaded in the first millennium BC, mixing with the Pre-Indo-European population, thus giving rise to Celtic-speaking local tribes such as the Cempsi.
Archaeological findings suggest there were Phoenician influences dating back to 1200 BC, leading some historians to believe that a Phoenician trading post might have occupied the centre of the present city (on the southern slope of the Castle hill). The sheltered harbour in the Tagus River estuary was an ideal spot for a settlement and provided a secure port for provisioning of Phoenician ships travelling to the Islands of Tin (modern Isles of Scilly) and Cornwall. The new city might have been named Allis Ubbo, Phoenician for "safe harbour", according to one of several theories on the origin of Lisbon's toponymy. Another theory suggests that the settlement took the name of the pre-Roman word for the Tagus (Lisso or Lucio). The Tagus settlement was also an important centre of commercial trade with inland tribes, providing an outlet for the valuable metals, salt and salted-fish they collected, and for the sale of the Lusitanian horses renowned in antiquity.
Although Phoenician remains from the 8th century BC were found beneath the Mediaeval Sé Cathedral, modern historians believe, however, that Lisbon was an ancient autochthonous settlement (Roman oppidum) and that, at most, it maintained commercial relations with the Phoenicians (accounting Phoenician pottery and artefacts).
Lisbon's name was written Ulyssippo in Latin by the geographer Pomponius Mela, a native of Hispania. It was later referenced as "Olisippo" by Pliny the Elder and to the Greeks as Olissipo (Ολισσιπών) and Olissipona (Ολισσιπόνα). According to legend, the location was named for Ulysses, who founded the settlement after he left Troy to escape the Greek coalition. Later, the Greek name appeared in Vulgar Latin in the form Olissipona.
Following the defeat of Hannibal during the Punic wars, the Romans determined to deprive Carthage of its most valuable possession: Hispania (the Iberian Peninsula). The defeat of Carthaginian forces by Scipio Africanus in Eastern Hispania allowed the pacification of the west, led by Consul Decimus Junius Brutus Callaicus. Decimus obtained the alliance of Olissipo (which sent men to fight alongside the Roman Legions against the northwestern Celtic tribes) by integrating it into the empire, as the Municipium Cives Romanorum Felicitas Julia. Local authorities were granted self-rule over a territory that extended ; exempt from taxes, its citizens were given the privileges of Roman citizenship, and it was then integrated with the Roman province of Lusitania (whose capital was Emerita Augusta).
Lusitanian raids and rebellions during Roman occupation necessitated the construction of a wall around the settlement. During Augustus' reign, the Romans also built a great theatre; the Cassian Baths (underneath Rua da Prata); temples to Jupiter, Diana, Cybele, Tethys and Idea Phrygiae (an uncommon cult from Asia Minor), in addition to temples to the Emperor; a large necropolis under Praça da Figueira; a large forum and other buildings such as insulae (multi-storied apartment buildings) in the area between the Castle Hill and the historic city core.
The city prospered as piracy was eliminated and technological advances were introduced as Felicitas Julia became a centre of trade with the Roman provinces of Britannia (particularly Cornwall) and the Rhine. Economically strong, Olissipo was known for its garum (a fish sauce highly prized by the elites of the empire and exported in amphorae to Rome), wine, salt and horse-breeding, while Roman culture permeated the hinterland. The city was connected by a broad road to Western Hispania's two other large cities, Bracara Augusta in the province of Tarraconensis (Portuguese Braga), and Emerita Augusta, the capital of Lusitania (Mérida, Spain). The city was ruled by an oligarchical council dominated by two families, the Julii and the Cassiae, although regional authority was administered by the Roman Governor of Emerita or directly by Emperor Tiberius. Among the majority of Latin speakers lived a large minority of Greek traders and slaves.
Around 80 BC, the Roman Quintus Sertorius led a rebellion against the dictator Sulla. During this period, he organised the tribes of Lusitania and Hispania and was on the verge of forming an independent province in the Sertorian War when he died.
Olissipo, like most great cities in the Western Empire, was a centre for the dissemination of Christianity. Its first attested Bishop was Potamius (c. 356), and there were several martyrs during the period of persecution of the Christians: Maxima, Verissimus and Eulalia of Mérida are the most significant examples. By the time of the Fall of Rome, Olissipo had become a notable Christian centre.
Following the disintegration of the Roman Empire there were barbarian invasions; between 409 and 429 the city was occupied successively by Sarmatians, Alans and Vandals. The Germanic Suebi, who established a kingdom in Gallaecia (modern Galicia and northern Portugal), with its capital in Bracara Augusta, also controlled the region of Lisbon until 585. In 585, the Suebi Kingdom was integrated into the Germanic Visigothic Kingdom of Toledo, which comprised all of the Iberian Peninsula: Lisbon was then called Ulishbona.
On 6 August 711, Lisbon was taken by Muslim forces. These conquerors, who were mostly Berbers and Arabs from North Africa and the Middle East, built many mosques and houses, rebuilt the city wall (known as the Cerca Moura) and established administrative control, while permitting the diverse population (Muladi, Mozarabs, Berbers, Arabs, Jews, Zanj and Saqaliba) to maintain their socio-cultural lifestyles. Mozarabic was the native language spoken by most of the Christian population. Islam was the official religion practised by the Arabs, Berbers, Zanj, Saqaliba and Muladi (muwalladun); the Christians were allowed to keep their religion under the status as Dhimmi subjects, and were allowed rights of residence in return for jizyah taxes. In return for paying this surtax, Christians and Jews were excluded from specific duties assigned to Muslims like joining the Islamic army, and their security was guaranteed by the Islamic state, but otherwise, the Christians and Jews were equal to Muslims under the laws of property, contract and obligation.
The Muslim influence is still present in the Alfama, an old quarter of Lisbon that survived the 1755 Lisbon earthquake: many place-names are derived from Arabic and the Alfama (the oldest existing district of Lisbon) was derived from the Arabic "al-hamma".
In 1147, as part of the Reconquista, crusader knights led by Afonso I of Portugal besieged and reconquered Lisbon. The city, with around 154,000 residents at the time, was returned to Christian rule. The reconquest of Portugal and re-establishment of Christianity is one of the most significant events in Lisbon's history, described in the chronicle Expugnatione Lyxbonensi, which describes, among other incidents, how the local bishop was killed by the crusaders and the city's residents prayed to the Virgin Mary as it happened. Many of the remaining Muslim residents were converted to Roman Catholicism by force, or were expelled, and their mosques were either destroyed or converted into churches. As a result, spoken Arabic gradually lost its place in the everyday life of the city.
With its central location, Lisbon became the capital city of the new Portuguese territory in 1255. The first Portuguese university was founded in Lisbon in 1290 by King Denis I; for many years the Studium Generale (General Study) was transferred intermittently to Coimbra, where it was installed permanently in the 16th century as the University of Coimbra.
During the last centuries of the Middle Ages, the city expanded substantially and became an important trading post with both Northern European and Mediterranean cities.
Most of the Portuguese expeditions of the Age of Discovery left from Lisbon during the 15th to 17th centuries, including Vasco da Gama's expedition to India in 1497. In 1506, 3,000 Jews were massacred in Lisbon. The 16th century was Lisbon's golden era: the city was the European hub of commerce between Africa, India, the Far East and later, Brazil, and acquired great riches by exploiting the trade in spices, slaves, sugar, textiles and other goods. This period saw the rise of the exuberant Manueline style in architecture, which left its mark in many 16th century monuments (including Lisbon's Belém Tower and Jerónimos Monastery, which were declared UNESCO World Heritage Sites). A description of Lisbon in the 16th century was written by Damião de Góis and published in 1554.
Portugal lost its independence to Spain after the succession crisis of 1580; the Portuguese Restoration War, which began with a coup d'état organised by the nobility and bourgeoisie in Lisbon and executed on 1 December 1640, restored Portuguese independence. The revolution of 1640 ended the sixty-year period of dual monarchy in Portugal and Spain under the Spanish Habsburgs, although the period from 1640 to 1668 was marked by periodic skirmishes between Portugal and Spain, as well as short episodes of more serious warfare, until the Treaty of Lisbon was signed in 1688. That period is referred to "The Fillipinean era", since all three Spanish kings during that period were called Filipe.
Prior to the 18th century, Lisbon had experienced several significant earthquakes – eight in the 14th century, five in the 16th century (including the 1531 earthquake that destroyed 1,500 houses and the 1597 earthquake in which three streets vanished), and three in the 17th century. On 1 November 1755, the city was destroyed by another devastating earthquake, which killed an estimated 30,000 to 40,000 Lisbon residents of a population estimated at between 200,000 and 275,000, and destroyed 85 percent of the city's structures. Among several important buildings of the city, the Ribeira Palace and the Hospital Real de Todos os Santos were lost. In coastal areas, such as Peniche, situated about north of Lisbon, many people were killed by the following tsunami. In Setúbal, south of Lisbon, the water reached the first floor (second floor, in U.S. terms) of buildings. The destruction was also great in the Algarve of southern Portugal, where the tsunami dismantled some coastal fortresses and, in the lower parts, levelled many houses. In some places the waves crested at more than . Almost all the coastal towns and villages of the Algarve were heavily damaged, except Faro, which was protected by sandy banks. In Lagos, the waves reached the top of the city walls. For many Portuguese coastal regions, the destructive effects of the tsunami were more disastrous than those of the earthquake proper.
By 1755, Lisbon was one of the largest cities in Europe; the catastrophic event shocked the whole of Europe and left a deep impression on its collective psyche. In southwestern Spain, the tsunami caused damage to Cádiz and Huelva, and the waves penetrated the Guadalquivir River, reaching Seville. In Gibraltar, the sea rose suddenly by about two metres. In Ceuta the tsunami was strong, but in the Mediterranean Sea, it decreased rapidly. On the other hand, it caused great damage and casualties to the western coast of Morocco, from Tangier, where the waves reached the walled fortifications of the town, to Agadir, where the waters passed over the walls, killing many. The tsunami also reached Cornwall, in England, Great Britain (present England, United Kingdom), at a height of 10 feet. Along the coast of Cornwall, the sea rose rapidly in vast waves, and then ebbed equally rapidly. A two metre tsunami also hit Galway in Ireland, and did some considerable damage to the Spanish Arch section of the city wall. Voltaire wrote a long poem, Poême sur le désastre de Lisbonne, shortly after the quake, and mentioned it in his 1759 novel Candide (indeed, many argue that this critique of optimism was inspired by that earthquake). Oliver Wendell Holmes, Sr. also mentions it in his 1857 poem, The Deacon's Masterpiece, or The Wonderful One-Hoss Shay. In the town of Cascais, some west of Lisbon, the waves wrecked several boats and when the water withdrew, large stretches of sea bottom were left uncovered.
After the 1755 earthquake, the city was rebuilt largely according to the plans of Prime Minister Sebastião José de Carvalho e Melo, the 1st Marquess of Pombal; the lower town began to be known as the Baixa Pombalina (Pombaline central district). Instead of rebuilding the medieval town, Pombal decided to demolish what remained after the earthquake and rebuild the city centre in accordance with principles of modern urban design. It was reconstructed in an open rectangular plan with two great squares: the Praça do Rossio and the Praça do Comércio. The first, the central commercial district, is the traditional gathering place of the city and the location of the older cafés, theatres and restaurants; the second became the city's main access to the River Tagus and point of departure and arrival for seagoing vessels, adorned by a triumphal arch (1873) and monument to King Joseph I.
In the first years of the 19th century, Portugal was invaded by the troops of Napoléon Bonaparte, forcing Queen Maria I and Prince-Regent John (future John VI) to flee temporarily to Brazil. By the time the new King returned to Lisbon, many of the buildings and properties were pillaged, sacked or destroyed by the invaders.
During the 19th century, the Liberal movement introduced new changes into the urban landscape. The principal areas were in the Baixa and along the Chiado district, where shops, tobacconists shops, cafés, bookstores, clubs and theatres proliferated. The development of industry and commerce determined the growth of the city, extending north along the Avenida da Liberdade (1879), distancing itself from the Tagus River.
The city refounded its university in 1911 after centuries of inactivity in Lisbon, incorporating reformed former colleges and other non-university higher education schools of the city (such as the Escola Politécnica – now Faculdade de Ciências). Today there are two public universities in the city (University of Lisbon and New University of Lisbon), a public university institute (ISCTE - Lisbon University Institute) and a polytechnic institute (IPL – Instituto Politécnico de Lisboa).
During World War II, Lisbon was one of the very few neutral, open European Atlantic ports, a major gateway for refugees to the U.S. and a haven for spies. More than 100,000 refugees were able to flee Nazi Germany via Lisbon.
During the Estado Novo regime (1926–1974), Lisbon was expanded at the cost of other districts within the country, resulting in nationalist and monumental projects. New residential and public developments were constructed; the zone of Belém was modified for the 1940 Portuguese Exhibition, while along the periphery new districts appeared to house the growing population. The inauguration of the bridge over the Tagus allowed rapid connection between both sides of the river.
Lisbon was the site of three revolutions in the 20th century. The first, the 5 October 1910 revolution, brought an end to the Portuguese monarchy and established the highly unstable and corrupt Portuguese First Republic. The 6 June 1926 revolution would see the end of that first republic and firmly establish the Estado Novo, or the Portuguese Second Republic, as the ruling regime. The final revolution, the Carnation Revolution, would take place on 25 April 1974 and would end the right-wing Estado Novo and reform the country as the current Portuguese Third Republic.
In the 1990s, many of the districts were renovated and projects in the historic quarters were established to modernise those areas; architectural and patrimonial buildings were recuperated; the northern margin of the Tagus was re-purposed for leisure and residential use; the Vasco da Gama Bridge was constructed; and the eastern part of the municipality was re-purposed for Expo '98, to commemorate the 500th anniversary of Vasco da Gama's sea voyage to India, a voyage that would bring immense riches to Lisbon and cause many of Lisbon's landmarks to be built.
In 1988, a fire in the historical district of Chiado saw the destruction of many 18th century Pombaline style buildings. A series of restoration works has brought the area back to its former self and made it a high-scale shopping district.
The Lisbon Agenda was a European Union agreement on measures to revitalise the EU economy, signed in Lisbon in March 2000. In October 2007 Lisbon hosted the 2007 EU Summit, where agreement was reached regarding a new EU governance model. The resulting Treaty of Lisbon was signed on 13 December 2007 and came into force on 1 December 2009.
Lisbon has been the site for many international events and programmes. In 1994, Lisbon was the European Capital of Culture. On 3 November 2005, Lisbon hosted the MTV European Music Awards. On 7 July 2007, Lisbon held the ceremony of the "New 7 Wonders Of The World" election, in the Luz Stadium, with live transmission for millions of people all over the world. Lisbon alternates with Rio de Janeiro, Brazil, hosting the Rock in Rio music festival, the largest in the world.
Lisbon hosted the NATO summit (19–20 November 2010), a summit meeting that is regarded as a periodic opportunity for Heads of State and Heads of Government of NATO member states to evaluate and provide strategic direction for Alliance activities.
R. da Sra. do Monte 50
Largo Trindade Coelho
Estrada de Benfica 158-160
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